Mothering & Resistance

Bismillah.

My youngest turned two last weekend, alhamdulillah. I remember when my eldest turned seven last year, and we’re told that there are some critical years in a person’s life. Like their first three years, and how safe and loved they were made to feel in those years, and also the first seven years. And I recall watching her from a distance with gratitude filling my heart, that she was completing her seven years as a wholesome child. I find myself feeling thankful once again that my youngest is now two and is already forming full sentences, understands three languages, has opinions of her own, and is just the blossom of our family.

Reflecting on all these blessings made me want to share a few things:

~ Motherhood will be one of the most triggering experiences. It will bring out your most vulnerable states, the ugly truths, day in and day out. Unlike other testing relationships, it won’t be as easy not to face those truths, to simply cut off the relationship and run away. We cannot simply leave our children. Either, we end up hurting our children, intentionally or not, or we decide to face those truths and take it as an opportunity to transform ourselves for the sake of our own good as well as that of our children. Whether we accept it or not, we are role models for our children, and we can’t simply hope that our children will have good role models without first implementing those desirable attributes in our own lives. The aim is not to reach perfection. We are human, we err and we have to recognize and reconcile with that. What we need to do though is be conscious in our actions. Are we trying our best to live up to what we want our children to learn and implement? Or are we going to just wait for their school or someone else to take care of that?

~ The level of violence and violations we have been witnessing on our mobile phones should not prevent us from fulfilling our responsibilities towards our children. Our commitment to raising them to be as healthy as possible in mind, body and soul is an act of resistance in itself. If we believe that we are part of one nation, the ummah, we are in this together and this is a collective struggle. Of course we must still extend our support to brothers & sisters in Gaza and elsewhere, whether it’s in terms of financial support, sharing their messages, speaking out against oppressors and simply making du’a. We need to not forget for a moment that we are a part of the same body. But we must not lose sight of our duties, for the sake of the ummah. We know who benefits from us being in a dysfunctional state. Not the ummah. Our relationship with Allah, purification of the heart, maintaining silat ar-rahm (womb ties; family ties), helping those in need in our immediate vicinities, our dedication to raising empathetic, principled, disciplined, unapologetic Muslim children despite all the pushback from society, from left and right, sometimes even from our own family is our resistance to this oppression (a little side tangent: the word for oppression in Arabic is dhulm ظلم and the Arabic word for darkness shares the same root as oppression — darkness doesn’t exist on its own but it is a lack of something else i.e. light, and oppression is when there is no adherence to truth and justice. The further one is away from truth, mercy and justice amongst other qualities, the closer they are to being in a state of oppression in its different levels.)

The way we raise our children and how much we work on ourselves & our relationship with our Lord is a significant part of our role in this collective liberation. This reminds me of something I often think about… most of the Prophets peace and blessings be upon them all challenged the status quo, the norms of the society they were sent to. The Qur’an informs us that there has been no messenger except that he was mocked, and they never sought out a reward in response to their call. So I don’t know if there ever will be a time where some form of resistance is not required of us. It is a lifelong struggle, and if there is no outside force, there will always be an internal force, that which lies within ourselves. Renew your intentions every day. Insert an intention for the sake of Allah even in the most mundane acts. Remind yourself of our Master Muhammad ﷺ and his concern for us.

~ This last point took me a while to put into words as I was struggling to get my point across. I still think it could have been better put, but I hope it makes sense overall.

Raising children is demanding and children themselves are demanding. So naturally, we want to meet those demands and pay attention to every detail, trying to perform at peak level, whether it relates to their eating, sleeping, getting physical activity, education. You name it. It’s endless and constant, and sometimes feels discouraging when you don’t feel like there is enough acknowledgement of your sacrifices, all that thought and time that goes into everything. And we know that children need attention, and we tie their need for attention with how we are meeting their demands. What truly nurtures them though, is individual, undivided attention, and truly being present with them, even for as little as 20-30 minutes a day. We are present with them through other daily activities, obviously. Especially homeschooling parents are with their children throughout most of the day. What I mean is conscious presence. Truly connecting with them in a present state. Locking eyes with them, hearing them out without rushing them, giving them a heartfelt hug, playing a game, wrestling with them. And most importantly, making du’a for them, inwardly as well as out loud. These are the moments that will stick with them for the rest of their lives.

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Take a breath.

Since the hardcore attempt at exterminating our brothers and sisters began over one year ago, I haven’t stopped thinking about them, I haven’t stopped myself from indulging in vulnerable videos just so that I can open my heart to feeling a glimpse of their pain and trials, and I wish every day that I were by their side. Yet I haven’t mentioned anything on my blog, because honestly I am often lost for words, and because I don’t believe I have anything better to offer than what many others – especially those in Gaza right now – have been saying, shouting, as well as many genuine historians and thinkers over the years, for those who are truly seeking truth.

This evening, the videos of the flames engulfing the tents with people burning inside, my loved ones helplessly screaming has left really heavy tension in my body. The weight of my shoulders is unbearable. I kept wanting to share the videos as though everyone on my feed already sharing them was not enough, with many curse words directed at the most wicked scum of the earth, beseeching Allah for His infinite hellfire upon those responsible and upon those who are cheering them along. Then I stopped myself. I needed to take a breath, and I needed to ground my heart. Not for myself, but also for my brothers and sisters. So that I can at least do the least; to pray for them and for the ummah with a present heart. For those going through unimaginable trials. Every time they experience something, I tell myself there can possibly be nothing worse than this, and yet again, they endure more and more and more.

So I put my phone away, and I boiled some water and I made some tea… I made a simple mix of meadowsweet and peppermint for a gentle lift, and I prayed ‘isha while it steeped. My batch of meadowsweet is mostly leaves so it isn’t really that sweet, but I like it anyway. Another lovely combination would be lemon balm and mint, or lemon balm and rose… and to sip it without looking at imagery, without listening to anything. To take full breaths in between each sip, and sit upright. Preparing tea can be ritualistic in itself, if done mindfully. It can slow you down, ground you, and the intentionality behind which plants you are choosing can add to the depth of it. You don’t have to know all the benefits behind the plant you are choosing. Pick one that you often feel drawn to, one you enjoy smelling. And honestly, tea bags can do too if that’s what you have and that’s what you like.

I know feelings of guilt and of helplessness has afflicted those of us who care about the ummah. It is a good thing to feel heartache, to let your heart crack open so that light can enter. We must take care though not to let hopelessness overcome us, and time is crucial, to speak and stand firm against injustice, to use our wealth in supporting our brothers and sisters, yes, but to also strengthen our imaan, to work on our relationship with Allah, to come back to what we have neglected all along, and to take care of our health, physical and mental. Eat wholesome foods while Allah has blessed us with access to it, with the intention of taking care of our body which is an amana (a trust) from our Creator. At the beginning of the war, a Gazan mother warned us moms (and everyone) outside of Gaza from neglecting our duties and our caring and rearing our children and our families and ourselves by spiraling into despair from getting caught up in all the imagery of suffering. The suffering is there and it is valid, but it is not the whole picture. Their resilience and their unwavering faith in Allah is also there.

Say, ‘O Allah, Lord of all Sovereign Power: You give power to whomever You will, and wrest power from whomever You will; and exalt whomever You will and abase whomever You will; in Your hand is all good, Verily You have absolute power over everything.’ 3:26

For some of us Muslims, what's happening is not simply a question of advocating for Palestine as a sovereign nationstate. It is about the ummah at large, and our Palestinian brothers and sisters in faith are an extension of the ummah, our shared body. The lands once trodden by Prophets poisoned, burned, violated to no end by the very same people who claim absolute ownership of it. Allah is Malik al Mulk. In every sense of the meaning, all this vile oppression we have been witnessing on livestreams is a violation of all that is deemed sacred by Allah subhaanahu wa ta'ala.

Abdullah ibn Umar reported: I saw the Messenger of Allah ﷺ circling around the Ka’bah and saying, “How pure you are and how pure is your fragrance! How great you are and how great is your sanctity! By the One in whose hand is the soul of Muhammad, the sanc tity of the believer is greater to Allah than your sanctity, in his wealth, his life, and to assume nothing of him but good.”
Sunan Ibn Mājah 3932 

May these trials bring us all liberation of the soul. May Allah bring an end to the suffering of our brothers and sisters; may they be guarded and aided by the angels and Sayyidina Jibreel, their hearts comforted and their bodies strengthened, may He admit those who have passed into the highest heavens, and may Allah forgive those of us who have fallen into an incapacitated state, guide us to do whatever we can do for the ummah, starting with ourselves and our families.